Lent – Our Lady of the Rosary of Pompeii

Yesterday, while waiting for the Good Friday service to begin, I was really struck by the impact the bare altar had on me. All of the candles were gone. The altar cloth had been removed. Crucifixes were wrapped in purple cloth. The tabernacle was there with its doors wide open, and it was empty. It really brought home the fact that we were remembering the day Jesus was crucified and buried for our sins.

As I pondered sin and its grievous nature, I realized how little I appreciate the depth of my sins. While a part of me knows that my sin is grievous, a part of me wants to think, I’m a good person. I only do small, venial sins. I’m only responsible for a thorn in his crown, one that is just scratching his skin. Nothing could be further from the truth.

I know I’m telling myself a lie, but I have yet to find the eject button that would clear the decks and allow me to more fully appreciate the extent my sins played in his death. I have yet to find the key to this deeper appreciation for what he did for me, which would lead to a deeper conversion, and a closer walk with him. I am still too proud to take responsibility for that which I knowingly do.

I have gotten close a few times. For instance, yesterday, I was reading from Knowing the Love of God by Fr. Garrigou-Lagrange. He promoted a reflection on the malice of sin, even venial sin. By this he meant that God calls us to live the divine life. He is there beckoning us to him, and we choose earthly treasures over the amazing gift that he offers. How appalling is that – that I would choose a metaphorical bobble over the glory, power, and might of the Lord our God who created me to be in union with him? He also talks about how sin blinds us to the malice of sin. Unfortunately, he also talks about the fact that the conscience always knows when we are choosing incorrectly, even when we ignore our conscience. We are culpable, even though we lie to ourselves about the grievousness of even the slightest sin.

Still, the part of me that longs to balance between the things of the world and the things of Jesus’ kingdom struggles to admit my guilt. To experience something that leads to deeper conversion requires change, change that I resist. So, the blindness to the malice of sin continues.

At the same time, Jesus preaches a message of hope. In fact, he sent the Holy Spirit to dwell within us. The Holy Spirit is a source of grace, and grace is the answer to our sinful nature. Grace is something that beckons gently without overriding a person’s will. It is easy to overlook unless we build habits of looking for it and following its lead. So today, let us commit or renew our commitment to relying on grace to lead us from sin; to bolster us in the pain of changing from things of the world in favor of God who is love and the ultimate fulfillment of all of our needs.

Spend some time with the Holy Spirit sitting in awareness of the stark reality that he died for you. Invite him to melt your heart at least a little today and every day as you learn to take more responsibility for your sinfulness. Ask him to show you how to cooperate with grace and move towards a less and less sinful life. Ask him to help you suffer your own crosses as you make changes in your life, and learn to live a life in Christ more and more fully.

In Him,

Lent Reflection – Part 3 of 6

BY: Mr. Mark Connolly, OP

Some short observations to start off this reflection. The Joyful Mysteries span approximately 12 years of Jesus’ life. The Luminous Mysteries approximately 3 years. The Glorious about 90 days.

The Sorrowful less than 24 hours.

I got to thinking about this when I was reading the Gospel accounts of the scourging. Here they are:

Then he released for them Barab’bas, and having scourged Jesus, delivered him to be crucified.
Mt 27:26

So Pilate, wishing to satisfy the crowd, released for them Barab’bas, and having scourged Jesus, he delivered him to be crucified.
Mk 15:15

Then Pilate took Jesus and scourged him.
Jn 19:1

The account from Luke does not say Pilot had Jesus scourged. Rather it describes him telling the Jewish authorities (twice) that he finds no wrongdoing and that he would have him flogged (or chastised), and then released.

So, I got to thinking about the compressed nature of the Sorrowful Mysteries, and the very minimal mentions of scourging. Why is it that this seeming afterthought in the account of the Passion of Our Lord is one of the Sorrowful Mysteries? I also wondered whether there was a difference between scourging and “chastising” or “flogging”.

Now, there are a lot of things to read about the scourging from sources outside the Bible, including whether or not it was a common practice, technical details as to how it was done, why it was done, etc. But, I did not want to understand why it was done, or how it was done. I wanted to understand, what is the mystery here; what am I supposed to learn and try to understand?

But, I realized that the how and the why are clues. That I would need to study the how and the why as a means to the end of understanding the mystery in this Mystery.

Some things I learned along the way. It is not explicitly stated how many lashes Jesus received. While many refer to Paul’s account in 2 Cor 11:24 of himself receiving “40 lashes less one”, we cannot rely on this. According to Dt 25:1-3, the maximum number stripes that can be given is 40. In order to ensure they did not exceed 40, they typically stopped at 39. An important point to hold in mind is that the 40 lashes were not a prelude to execution. They were a punishment that intentionally spared the life of the person being punished.

But, Jesus was not given lashes by the Jews. The Romans scourged him.

Scourging is to be distinguished from whipping. The scourge would have balls made of lead and bits of bone designed to both bruise and tear flesh down to the bone. In short, it was a savage beating designed to inflict pain and weaken through blood loss. Scourging was the beginning of an execution. People being punished for less than capital crimes were whipped with leather whips or caned with rods; they were not scourged.

Jesus was given the Roman treatment reserved for the very worst criminals. Worthy of note is the fact that Roman citizens could not be scourged. In other words, even a Roman citizen sentenced to death would be spared the humiliation and degradation of scourging.

Jesus was sentenced to death under Roman law, for the crime of insurrection. Crucifixion was used to degrade the criminal, and was a hideous public spectacle designed to deter future enemies of the state.

It is good here to recall some biblical verses:

Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and the glory of them; ⁹and he said to him, “All these I will give you, if you will fall down and worship me.”
MT 4:8-9

Note, Jesus did not counter that the kingdoms of the world were not Satan’s to give. As prince (ruler) of this world, they were Satan’s to give. Otherwise this temptation would not really be a temptation.

I will no longer talk much with you, for the ruler of this world is coming. He has no power over me;
Jn 14:30

Now is the judgment of this world, now shall the ruler of this world be cast out;
Jn 12:31

A question: Are we citizens of this world, loyal to the prince of this world?

So, what is the mystery in the Mystery of The Scourging At The Pillar?

Understand three things, and then ponder. First, scourging and crucifixion go together, it is a package deal. Second, this sentence of death was imposed on Christ as a non-citizen enemy of the state. This execution is specifically designed to deter people from following Christ. Third, when Christ says, “If any man would come after me, let him deny himself and take up his cross daily and follow me,” (Lk 9:23) understand that he is inviting us to insurrection against the devil.

Ask, “Am I a citizen of the State and loyal to the prince of this world?”

The Christian ideal has not been tried and found wanting; it has been found difficult and left untried.
GK Chesterton

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Next: The Crowning With Thorns

Lay Dominicans of Dallas & Fort Worth | Southern Province ~ St. Martin de Porres

Tag: Lent

… And They Laid Him In The Tomb

The Scourging At The Pillar

Lent Reflection – Part 3 of 6